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Saviors and Survivors: Darfur, Politics, and the War on Terror, by Mahmood Mamdani
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Review
“Mahmood Mamdani . . . is one of the most penetrating analysts of African affairs. In Saviors and Survivors: Darfur, Politics, and the War on Terror, he has written a learned book that reintroduces history into the discussion of the Darfur crisis and questions the logic and even the good faith of those who seek to place it at the pinnacle of Africa’s recent troubles . . . [An] important book . . .”—Howard W. French, The New York Times “Say ‘Darfur’ and horrific images leap to mind: Janjaweed, rape, genocide. But most of us would be hard-pressed to explain the violence there, beyond the popular notion that it’s ethnic cleansing of Africans by Arabs. Columbia University scholar Mahmood Mamdani’s brilliant new book, Saviors and Survivors, explains why this assumption is faulty, and why it’s foiling peace efforts.”—Katie Baker, Newsweek “Mahmood Mamdani . . . demonstrates just how politically charged the word ‘genocide’ has become, and how many shady agendas it can serve, even among those purporting to act in the name of universal values . . . His extensively documented study of the political and media circus that came to surround the hitherto uncelebrated province of Darfur is a vivid demonstration of the predictably calamitous results of outsiders meddling in places whose history, politics, and culture they can hardly be bothered to read up on.”—Benjamin Moser, Harper’s Magazine “Very few books on the Darfur crisis have provided such a good analysis of what is happening in the region and very few voices have attempted to understand the crisis in its local, regional, and international context. Very few books have attempted to discuss the crisis in its historical and geopolitical context. In reality discovering such an insightful book is like finding a needle in the sea.”—Al-Quds al-Arabi (London) “Whatever one thinks about Saviors and Survivors, the study and practice of contemporary Sudanese politics, humanitarian concerns, peace-making and peace keeping has received a jolt to the present paradigms that may get us all thinking at a new level of depth. Let’s hope that it will be lessons learned, and not repeated and congratulations to Dr. Mamdani for the clarity and courage to challenge conventional ‘wisdom’.”—Richard Lobban, Bulletin of the Sudan Studies Association of the USA. “There are three reasons why this book’s perspective on the Sudan-Darfur conflict may be of considerable value to readers interested in African politics and international relations. First, Saviors and Survivors is unique in that it presents an African-centered perspective on the Sudan-Darfur crisis in the context of the study of international relations, geopolitics and the War on Terror. Second, it draws attention to African regional, epistemological and ideological perspectives on the crisis. Third, it tackles the bogeyman of African politics—the national-ethnic question in the context of cultural pluralism . . . Hidden in the middle of Saviors and Survivors’ controversial thesis critiquing international interventionism is Mamdani’s scholarly genius. The book scrutinizes, critically analyzes, deconstructs and reconstructs the deep historical transformations that constitute the underbelly of the continent’s post-colonial citizenship structures.”—African Affairs (London) “Mamdani’s book is by far the most exhaustive study of the conflict and is carried out with an impressive display of investigative prowess and referencing . . . This study is reassuring in its learned dependence on a great variety of sources and an admirable depth of research. Indeed, the reader will discover that Darfur is not quite the mysterious and unknown place that we have tended to imagine . . . It is to be hoped that this book is widely read and debated.”—John C. Caldwell, Population and Development Review “[A] sweeping history of Darfur . . . Mamdani argues that calling the events in Darfur genocide is inaccurate and irresponsible . . . He believes that the West’s concern with Darfur is a preferred distraction from the failed U.S. occupation in Iraq, offering Western citizens a means to reclaim the moral high ground . . . [P]rovide[s] valuable historical and cultural background to recent events in Darfur and the sure-to-continue scholarly debate on genocide.”—Veronica Arellano, Library Journal “Mamdani traces the path to the Darfur tragedy through its historical and colonial roots to the current situation, where drought and desertification have led to conflict over land among local tribes, rebellion, and finally to the brutal involvement of the forces of the state and to the efforts of the United Nations and others to help the victims and stop the violence. His radical reevaluation of the Darfur problem is a major contribution to understanding and, it is to be hoped, to ending a shocking human disaster.”—Sir Brian Urquhart, former Under-Secretary-General of the United Nations “A brilliantly argued and profoundly challenging critique of liberal support for humanitarian intervention in Darfur. Beyond this, Mamdani sets forth an alternative approach to such catastrophic situations. This book should be required reading for the Obama foreign policy team.”—Richard Falk, United Nations Special Rapporteur and Professor Emeritus, Princeton University “An incisive and challenging analysis. Framing both Darfur’s war and the ‘Save Darfur’ movement within the paradigm of the West’s historic colonial encounter with Africa, Mahmood Mamdani challenges the reader to reconsider whether Darfur’s crisis is ‘genocide’ warranting foreign military intervention.”—Alex de Waal, Fellow at Harvard University’s Kennedy School of Government and author of War in Darfur “Mahmood Mamdani has turned his fearless independence of mind on Darfur, Sudan, and the so-called ‘War on Terror,’ producing a book that is as passionate and well-informed as it is intelligent and (for those used only to surface orthodoxies) challenging.”—Conor Gearty, Director of the Centre for the Study of Human Rights at the London School of Economics “A necessary contribution to the literature surrounding both humanitarian aid and African geopolitics.”—Kirkus Reviews
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About the Author
Mahmood Mamdani is Herbert Lehman Professor of Government and a member of the departments of anthropology; political science; and Middle East and Asian Languages and Cultures (MEALAC) at the School of International and Public Affairs at Columbia University. His previous books include Good Muslim, Bad Muslim; Citizen and Subject; and When Victims Become Killers. Originally from Uganda, he now divides his time between Kampala and New York, where he lives with his wife and son.
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Product details
Paperback: 416 pages
Publisher: Three Rivers Press; 1 edition (May 25, 2010)
Language: English
ISBN-10: 0385525966
ISBN-13: 978-0385525961
Product Dimensions:
5.1 x 0.9 x 8 inches
Shipping Weight: 12.6 ounces (View shipping rates and policies)
Average Customer Review:
3.5 out of 5 stars
12 customer reviews
Amazon Best Sellers Rank:
#1,410,135 in Books (See Top 100 in Books)
I'm about half way through this book, and it's nice to be reading a different argument on Darfur. I'm actually living and working in Southern Sudan, and I've found the world is a little naive when it comes to Darfur and genocide. This is a violent country, has been for centuries; Darfur is just one blip on that map. It's nice to see someone writing about that. However, I think the author is going a little overboard trying to tie Darfur and the ICC indictment so closely to the War on Terror. I also think it's a little insensitive of him to have the attitude that because this isn't genocide (in his opinion), the Save Darfur movement is not important. Regardless of whether Darfur is genocide, there are still millions dead and even more displaced, starving, in need of medical services, etc. and Darfur IS a crisis. His writing however is blunt, short and to the point, and offers a very candid view of an over-politicized situation. It's worth the read, even if you don't agree with what he says.
This book follows Prof. Mamdani's landmark article "The Politics of Naming: Genocide, Civil War, Insurgency" which appeared in the london review of books of March 2007. The author is an expert on african post colonial political history and international relations. The media and political elites of all sides of the political spectrum in the west have focused keenly on Darfur and continues to present an oversimplified narrative that seems to characterize its complex dynamics within rather narrow parameters defined by such diverse realities or perceptions such as the west's guilt over Rwanada, 19th century slavery in america, 20th century race relations in the US, cosmic battles between good and evil and missionary zeal, genuine concern for human rights, excuse to engage in exploiting sudanese resources etc. The reaction in america to Darfur has spurned the strangest bedfellows. The congressional black caucus and the republican party see eye to eye on Darfur. Despite the very real suffering of people in Darfur, the concerns expressed in the west which range from genuine to thinly veiled hypocracy and many are truly left without the proper context to the dynamics of the conflict and the accuracy and geopolitical implications of naming such a conflict as genocide. This book fills that urgent need and provides the historic and contemporary geopolitical perspective on the conflict and analyzes the international reaction to the Darfur crisis. Again kudos to Prof. Mamdani for this eye opener. This book should be a must read for anyone seriously needing to understand not only the conflict in Darfur, but also the politics of humanitarian intervention, post colonial african politics, consequences of climate change etc.
the book was used and marked.
While studying Darfur in my master's thesis, I was tired of reading biased books and essays. Mr.Mamdani's book made me relief. I have grasped the matter better and I absolutely recommend you to read it if you want a clear mind about what has happened in Darfur.
I began reading the introduction to this book and thought it would be very informative. Up to chapter 3 it had been. Chapter 3 is titled 'Writing Race into History.' The author invokes the 'Ham' myth to explain how so called Negroes became black. It is unbelievable that anyone writing in the 21st century could site this. At first I took it as some type of straw man that the author would use to prove a later point. Yet the author continues to use terms like 'Negroid'. What the heck is 'Negroid'? Terms like Negro and Negroid were invented by colonists. There were no Negroes or Negroids before colonialism. After establishing the 'fact' of Negroids, the author attempts to show that these Negroids and Arabs are somehow the same people.In speaking about Ancient Egypt the author states that the Ancient Egyptians divided their world into four parts: the west was Libyans, the east was Asians, to the south was the land of the blacks and then the Ancient Egyptians themselves. Really? So the Ancient Egyptian had no concept of north? And it is only the blacks who are known by their skin color and not by the land they inhabit. Which raises another point: The assumption is that everyone is white and that we must somehow explain where black people came from. The Ancient Egyptians called themselves Kemites which means land of the blacks. The author gives no references for what he is saying.His whole point seems to be to prove that somehow Arabs are indigenous to Africa including Egypt which is obviously false. That is why they are Arabs! To make this work he must steal the identity of the people who are indigenous to the area in question. Ironically, this is the exact thing Palestinians are accusing Israelis of doing.I have not completed this book and maybe I will be enlightened further down the road. However, if the authors point is that the conflict is Darfur is not race based but is political, or economic he is doing a poor job of doing so by using colonial language. In fact, unless the author changes course in the remainder of the book, I will use the book myself to prove the opposite of what his intentions are. Obviously the author has been living in some sort protective bubble of scholarship where he is not aware of the debates which have taken black with Martin Bernal, "Black Athena", and the entire Afrocentric school.
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